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Resident Evil 2 Game. Categories :. Cancel Save. Translation errors. Further notes. Gabriella Pastore Credited as " Gabrielle Pastore ". This could not be the case, because one and the same God is revealed throughout. The progression is rather one from promise to fulfilment Bruce Although Hebrews affirms that the same God continued to speak, the emphasis throughout is constantly on the fact that God revealed himself superiorly in his Son.
This is clear from the elements of contrast in the parallelism between and a, as well as the seven-fold description of who the Son is in b—4. Throughout the rest of the sermon, the writer indeed proceeds to indicate that the Son is the fulfilment of previous Old Testament revelations especially Heb.
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Attridge ; Lane Therefore, he urges his hearers to reverently react with the greatest faith and obedience possible to that which God has spoken by his Son —4; —; —; —39; — Allen ; Koester The Old Testament bears witness to Christ. DeSilva ; Koester This leads to the basic hermeneutic principle that the Old Testament should always be read in the light of the New, and the New Testament in the light of the Old. In other parts of the New Testament, it is confirmed that the ministry of the old covenant pointed forward and had a passing character 2 Cor.
The emphasis is solely on continuity and fulfilment. From this conviction, certain hermeneutical implications were drawn for believers and scholars today. Whenever the Old Testament is read, we should read it inter alia as promises and prophecies concerning the coming of Christ. Whenever the New Testament is read, we should read it inter alia as the climax and fulfilment of Old Testament promises and prophecies.
We should always remember to read the Scriptures backwards and forwards. By doing so, we may come closer to the divine intent of the divine revelation. The author declares that he has no financial or personal relationships which may have inappropriately influenced them in writing this article. Allen, D. Attridge, H. Bauer, W. Beale, G. Black, C.
Black, D. Blass, F. Bruce, F. Cockerill, G. Coetsee, A. Coetzee, J. DeSilva, D. Ebert, D. Ellingworth, P.
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Janse van Rensburg, J. Kistemaker, S. Kittel, G. Bromiley, Eerdmans, Grand Rapids, M. Koester, C. The Anchor Bible , vol. Lane, W. Lewicki, T. Liddell, H. Louw, J. MacLeod, D. Meier, J. However, the view through them was still shadowy. Jesus, after his resurrection, had to explain to his disciples in two different situations how all the OT writings referred to him. Before Messiah came, God spoke through prophets — through all the OT writers as they were moved to do so by the Holy Spirit.
How God spoke since the coming of Messiah. The last days, according to Scripture, are the period of time between the first advent of messiah and his second coming. So we are living in the last days right now. It may continue another day or week or a thousand years. In any case, we are to be working for the Lord and by faith, ready for his return at any time.
He is no longer speaking in many times and many ways. In these last days he has spoken one time and one way through his Son. Christ offered himself once for all time to remove our sins. Also, God is no longer speaking primarily through the prophets, the OT writings. In these last days he has spoken by His Son. Now the gospel is crystal clear for everyone to see. He lived, he died, he rose again. The NT writings record his actual words and deeds and provide instruction in how to live in response to what he has done.
We are told in this passage not only how God spoke before and after the coming of Messiah, finally we are told. In the original language, verses one through three are all one sentence and the subject of the sentence is the Son. What God has spoken in these last days by his Son, along with our response to him, is the subject of the rest of the book of Hebrews.
But first, in vv 2b-3 the writer outlines the various topics he will cover in the rest of the book.
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The author likely had in mind Psalm when he wrote this. ESV Ask of me, and I will make the nations your heritage, or inheritance and the ends of the earth your possession.
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The inheritance of the Son is not limited to earth; in includes the universe and especially the world to come. We see this again in Hebrews where Jesus, the last Adam, has all things put under his feet. Because he has been appointed heir of all things, all who believe in him are fellow heirs with him. Romans ESV and if children, then heirs—heirs of God and fellow heirs with Christ, provided we suffer with him in order that we may also be glorified with him. Romans ESV For those whom he foreknew he also predestined to be conformed to the image of his Son, in order that he might be the firstborn among many brothers.
This agrees with what we read earlier in John ESV All things were made through him, and without him was not any thing made that was made. And also with Colossians ESV For by him all things were created, in heaven and on earth, visible and invisible, whether thrones or dominions or rulers or authorities—all things were created through him and for him.
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Also, in Prov 8. As the radiance of the sun reaches the earth, so in Christ, the light of God shines into the hearts of men and women and children.
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The Son is the radiance of the glory of God. Jesus is not merely an image or reflection of God, because the Son is himself God. Christ not only creates the universe by his word, but he also sustains that same universe by his power. Colossians says ESV And he is before all things, and in him all things hold together. From before the times of our ancestors, everything has remained the same since the world was first created.